YHWH Talmidan

YAHUAHSHUA

YOD, HE, VAV, HE, SHIN, VAV, AYIN

7 letters

Matt 24:27

And beginning at Mosheh and all the Neviim, he expounded unto them in all the scriptures the things concerning himself.

And the times of this ignorance Theos winked at;

but now commandeth all men every where to metanoeo (repent, teshuvah

The long period when we were ignorant of the true YHWH is over, and the worship of stocks and stones no more.

And that repentance and remission of sins should be proclaimed in His Name among all nations, beginning at Yerushalayim.

"Repent and be Baptized in the Name
of YAHUAHSHUA the Messiah."

And we have known and believed the ahav that Elohim hath to us. Elohim is ahav; and he that dwelleth in ahav dwelleth in Elohim, and Elohim in him.

YHWH is love. Therefore, if we are His, if we are abiding in Him, we will, like Him, love others.

Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the Torah.

If ye Shomer My mitzvot, ye shall abide in My love; even as I have kept My AVI's mitzvot, and abide in His love.

He that saith he abideth in him ought himself also so to halak,(Walk )even as he walked.

Fear Elohim (אלהים), and keep His commandments: for this [is] the whole [duty] of man.

and lifted up His eyes to heaven, and said, AVI, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee: As Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him.And this is life eternal, that they might know Thee the only true Elohim (אלוה), and YHWH’shua (ישוע) Moshiach, whom Thou hast sent.I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.And now, O AVI, glorify Thou Me with Thine own self with the glory which I had with Thee before Olam Hazeh was. I have manifested Thy Name(יהוה) unto the men which Thou gavest Me out of Olam Hazeh: Thine they were, and Thou gavest them Me; and they have kept Thy word.Now they have known that all things whatsoever Thou hast given Me are of Thee.For I have given unto them the words which Thou gavest Me; and they have received [them], and have known surely that I came out from Thee, and they have believed that Thou didst send Me. I ask on behalf: I ask not for Olam Hazeh, but for them which Thou hast given Me; for they are Thine. And all Mine are Thine, and Thine are Mine; and I am glorified in them. And now I am no more in Olam Hazeh, but these are in Olam Hazeh, and I come to Thee. AVI Ha KODESH, keep through Thine own Name(יהוה) those whom Thou hast given Me, that they may be Echad, as we [are]. While I was with them in Olam Hazeh, I kept them in Thy Name (יהוה): those that Thou gavest Me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to Thee; and these things I speak in Olam Hazeh, that they might have My joy fulfilled in themselves. I have given them Thy word; and Olam Hazeh hath hated them, because they are not of Olam Hazeh, even as I am not of Olam Hazeh. I ask not that Thou shouldest take them out of Olam Hazeh, but that Thou shouldest keep them from the evil. They are not of Olam Hazeh, even as I am not of Olam Hazeh.

As Thou hast sent Me into Olam Hazeh, even so have I also sent them into Olam Hazeh. And for their sakes I sanctify myself, that they also might be sanctified through the emet. Neither ask I for these alone, but for them also which shall believe on Me through their word; That they all may be Echad; as Thou, AVI, [art] in Me, and I in Thee, that they also may be Echad in us: that Olam Hazeh may believe that Thou hast sent Me. And the glory which Thou gavest Me I have given them; that they may be Echad, even as we are Echad: I in them, and Thou in Me, that they may be made perfect in one; and that Olam Hazeh may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me. AVI, I will that they also, whom Thou hast given Me, be with Me where I am; that they may Hinnei My glory, which Thou hast given me: for Thou lovedst Me before the foundation of Olam Hazeh. O righteous AVI, Olam Hazeh hath not known Thee: but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy Name(יהוה), and will declare [it]: that the love wherewith Thou hast loved Me may be in them, and I in them.

When ‘Elohim created man in Eden and gave him his companion, it was stated that they would "be one flesh."

And Mosheh went up unto Elohim, and YHWH (יהוה) called unto him out of the mountain, saying, Thus shalt thou say to the beit Yaakov, and tell the Benai Yisrael; Ye have seen what I did unto the Mitzrites, and [how] I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey MY Kol indeed, and keep MY Brit, then ye shall be a peculiar treasure unto Me above all people: for all the earth [is] Mine:

And ye shall be unto Me a Mamlakah Kohenim, and an Kadosh nation.These [are] the Devarim which thou shalt speak unto the Benai Yisrael.

One chukka (law) [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an chukka(law)

and one manner shall be for you, and for the stranger that sojourneth with you.

All that YHWH (יהוה) hath spoken we will do. And Mosheh returned the Devarim of the people unto YHWH (יהוה).

That Contract was broken but not dismissed, rather renewed, it makes for great reading has a legal binding documente that will be fulfilled

Preparation for restoration of YHWH Kingdom on this Earth, when we will be one (echad) with YHWH

In the third month (Sivan, ziv), when the Benai Yisrael were gone forth out of the eretz of Mitzrayim, the same day came they [into] the midbar Sinai. For they were departed from Rephidim, and were come [to] the desert of Sinai, and had pitched in the midbar; and there Yisrael camped before the mount. And Mosheh went up unto Elohim, and YHWH (יהוה) called unto him out of the mountain, saying, Thus shalt thou say to the beit Yaakov, and tell the Benai Yisrael; Ye have seen what I did unto the Mitzrites, and [how] I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey MY Kol indeed, and keep MY Brit, then ye shall be a peculiar treasure unto Me above all people: for all the earth [is] Mine:And ye shall be unto Me a Mamlakah Kohenim, and an Kadosh nation. These [are] the Devarim which thou shalt speak unto the Benai Yisrael. And Mosheh came and called for the Ziknei haAm, and laid before their faces all these Devarim which YHWH (יהוה) commanded him. And all the people answered together, and said, All that YHWH (יהוה) hath spoken we will do. And Mosheh returned the Devarim of the people unto YHWH (יהוה).

Preparation for Marriage

"Hinnei, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Mosheh told the Devarim of the people unto YHWH (יהוה)."And YHWH (יהוה) said unto Mosheh, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, And be ready against the third day: for the third day YHWH (יהוה) will come down in the sight of all the people upon mount Sinai. And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, [that ye] go [not] up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: There shall not an hand touch it, but he shall surely be stoned, or shot through; whether [it be] beast or man, it shall not live: when the shofar soundeth long, they shall come up to the mount. And Mosheh went down from the mount unto the people, and sanctified the people; and they washed their clothes. And he said unto the people, Be ready against the third day: come not at [your] wives.

The Future Wedding Day

And the Yom HaShelishi (third day) there was a marriage in Kanah Galil; and the mother of YHWH’shua (ישוע) was there: And both YHWH’shua (ישוע) was called, and His Talmidim, to the marriage. And when they wanted wine, the mother of YHWH’shua (ישוע) saith unto him, They have no wine. YHWH’shua (ישוע) saith unto her.

Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever he saith unto you, do [it]. And there were set there six waterpots of stone, after the manner of the purifying of the Yehudim, containing two or three firkins apiece. YHWH’shua (ישוע) saith unto them.Fill the waterpots with mayim. And they filled them up to the brim. YHWH’shua (ישוע) saith unto themDraw out now, and bear unto the governor of the feast. And they bare [it]. When the ruler of the feast had tasted the mayim that was made wine, and knew not whence it was: (but the servants which drew the mayim knew;) the governor of the Chag called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: [but] thou hast kept the good wine until now. This beginning of miracles did YHWH’shua (ישוע) in Kanah Galil, and manifested His kavod (glory); and His Talmidim believed on him.

And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the Kol of the shofar exceeding loud; so that all the people that [was] in the camp trembled. And Mosheh brought forth the people out of the camp to meet with Elohim; and they stood at the takhti (foot, base) of the mount.And mount Sinai was altogether on a smoke, because YHWH (יהוה) descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.And when the Kol of the shofar sounded long, and waxed louder and louder, Mosheh spake, and Elohim answered him by a Kol. And YHWH (יהוה) came down upon mount Sinai, on the top of the mount: and YHWH (יהוה) called Mosheh [up] to the top of the mount; and Mosheh went up. And YHWH(יהוה) said unto Mosheh:Go down, charge the people, lest they break through unto YHWH (יהוה) to gaze, and many of them perish. And let the Kohenim also, which come near to YHWH (יהוה), sanctify themselves, lest YHWH (יהוה) break forth upon them. And Mosheh said unto YHWH (יהוה): "The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it. And YHWH(יהוה) said unto him:Away, get thee down, and thou shalt come up, thou, and Aharon with thee: but let not the Kohenim and the people break through to come up unto YHWH (יהוה), lest he break forth upon them. So Mosheh went down unto the people, and spake unto them.

Even today. We say before marriage Love, honour, cherish, in sickness, health, prosperity or adversity, forsaking all others, keep yourself only unto him as long as you both shall live.

Saying, We give thee thanks, O YHWH Elohim (אלהים) Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

[There is] therefore now no condemnation to them which are in Moshiach YHWH’shua (יהושע), who walk not after the flesh, but after the Ruach.

For the Torah of the Ruach of life in Moshiach YHWH’shua (יהושע) hath made me free from the Torah of sin and death.

For what the "law" could not do, in that it was weak through the flesh, Elohim (אלהים) sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the tzedakah of the Torah might be fulfilled in us, who walk not after the flesh, but after the Ruach.

For they that are after the flesh do mind the things of the flesh; but they that are after the Ruach the things of the Ruach.

For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.

Because the carnal mind [is] enmity against Elohim (אלהים): for it is not subject to the Torah of Elohim (אלהים),

neither indeed can be So then they that are in the flesh cannot please Elohim (אלהים). But ye are not in the flesh,

but in the Ruach, if so be that the Ruach of Elohim (אלהים) dwell in you.Now if any man have not the Ruach of Moshiach,

he is none of his.And if Moshiach [be] in you,the body [is] dead because of sin;m but the Ruach [is] life because of tzedakah But if the Ruach of him that raised up YHWH’shua (יהושע) from the dead dwell in you,

he that raised up Moshiach from the dead shall also quicken your mortal bodies by his Ruach that dwelleth in you.

Therefore, achim (brethren),we are debtors,not to the flesh, to live after the flesh.For if ye live after the flesh, ye shall die:

but if ye through the Ruach do mortify the deeds of the body, ye shall live.For as many as are led by the Ruach Elohim (אלהים), they are the Benai Elohim (אלהים). For ye have not received the spirit of bondage again to fear;but ye have received the Ruach of adoption,

The Ruach itself beareth witness with our spirit, that we are the children of Elohim (אלהים): And if children, then heirs; heirs of Elohim (אלהים), and joint-heirs with Moshiach;if so be that we suffer with [him], that we may be also glorified together.For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.For the earnest expectation of the HaBri'ah (Creation) waiteth for the manifestation of the sons of Elohim (אלהים). For HaBri'ah (Creation) was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope, Because HaBri'ah (Creation) itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of Elohim (אלהים). For we know that the whole creation groaneth and travaileth in pain together until now. And not only [they], but ourselves also, which have the firstfruits of the Ruach, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body. For we are saved by hope:

but hope that is seen is not hope: for what a man seeth, why doth he yet hope forBut if we hope for that we see not, [then] do we with patience wait for [it].Likewise the Ruach also helpeth our infirmities: for we know not what we should pray for as we ought: but the Ruach itself maketh intercession for us with groanings which cannot be uttered.And he that searcheth the hearts knoweth what [is] the mind of the Ruach, because he maketh intercession for the set apart ones according to [the will of] Elohim (אלהים)

And we know that all things work together for good to them that love Elohim (אלהים), to them who are the called according to [his] purpose.

For whom he did foreknow, he also did predestinate [to be] conformed to the image of His Son, that he might be the firstborn among many achim (brethren).Moreover whom He did predestinate, them He also called: and whom he called,

If Elohim (אלהים) [be] for us, who [can be] against us? He that spared not His own Son, but delivered him up for us all, how shall he not with him also freely give us all things?Who shall lay any thing to the charge of Elohim (אלהים)'s elect? [It is] Elohim (אלהים) that justifieth.Who [is] he that condemneth? [It is] Moshiach that died, yea rather,that is risen again, who is even at the right hand of Elohim (אלהים),who also maketh intercession for us.

[shall] tzarah (trouble), or distress, or persecution, or famine, or nakedness, or peril, or sword?As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.Nay,in all these things we are more than conquerors through him that loved us. For I am persuaded,that neither death, nor life, nor angels,(messengers) nor principalities, nor powers, nor things present, nor things to come,Nor height, nor depth, nor any other HaBri'ah (Creation),

shall be able to separate us from the love of Elohim (אלהים), which is in Moshiach YHWH’shua (יהושע) Adoneinu.

For Elohim (אלהים) so loved the world that He gave His only begotten Ben, that whosoever believeth in Him should not ne'evad (perish) but have Chayim Olam (everlasting life)