“And as it came to be in the days of Noaḥ, so also shall it be in the days of the Son of Aḏam:

“They were eating, they were drinking, they were marrying, they were given in marriage, until the day that Noaḥ went into the ark, and the flood came and destroyed them all. We speak of and I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon.  And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, who’s deadly wound was healed. And he does great signs, so that he even makes fire come down from the heaven on the earth before men.  And he leads astray those dwelling on the earth because of those signs which he was given to do before the beast, saying to those dwelling on the earth to make an image to the beast that was wounded by the sword, yet lived.

      And there was given to him to give spirit to the image of the beast, that the image of the beast should both speak and cause to be killed as many as would not worship the image of the beast.  And he causes all, both small and great, and rich and poor, and free and slave, to be given a mark upon their right hand or upon their foreheads, and that no one should be able to buy or sell except he that has the mark or the name of the beast, or the number of his name.  Here is the wisdom! He, who has understanding, let him calculate the number of the beast, for it is the number of a man, and his number is 666. Prophecy makes this man has the anti yahushua, is this Satan in the form of a human, and a human woman bearing a child

       Mark well has I the day soft Noah

      “And I put enmity between you and the woman, and between your seed and her Seed. He

        Shall crush your head, and you shall crush His heel.” does this tell us that Satan has the  

        Power of procreation, and that he will begat a so   Let no one deceive you in any way,

         Because the falling away is to come first, and the man of

        Lawlessness is to be revealed, the son of destruction, Hĕlĕl (“Heileil”), meaning “the     

      Shining one,” the sovereign of Baḇel.The beast that you saw was, and is not, and is about to come up out of the pit of the deep and goes to destruction. And those dwelling on the earth, whose names are not written in the Book of Life from the foundation of the world, shall marvel when they see the beast that was, and is not, and yet is “And the beast that was, and is not, is himself also the eighth, and is of the seven, and goes to destruction But those wishing to be rich fall into trial and a snare, and into many foolish and injurious lusts which plunge men in ruin and destruction.  But we are not of those who draw back to destruction, but of belief to the preservation of life. Has yahushua was born of a virgin by the rauch hakodesh without the aid of a human father, so could the anti yahushua be born of a woman (not necessary a virgin) and Satan and if Satan has the power of procreation why not his messengers

what about the account of Sodom For if Elohim did not spare the messengers who sinned, but sent them to Tartaros, and delivered them into chains of darkness, to be kept for judgment,  and did not spare the world of old, but preserved Noaḥ, a proclaimer of righteousness, and seven others, bringing in the flood on the world of the wicked,  and having reduced to ashes the cities of Seḏom and Amorah condemned them to destruction – having made them an example to those who afterward would live wickedly, And the messengers who did not keep their own principality, but left their own dwelling, He has kept in everlasting shackles under darkness for the judgment of the great day. Even as Seḏom and Amorah and the cities around them in a similar way to these, having given themselves over to whoring and gone after strange flesh, are set forth as an example, undergoing judicial punishment of everlasting fire. From the account in genesis and the two messengers came to Seḏom in the evening, and Lot was sitting in the gate of Seḏom. And when Lot saw them, he rose up to meet them, and he bowed himself with his face toward the ground,  and he said, “Look, please my masters, please turn in to your servant’s house and spend the night, and wash your feet, and rise early and go your way.” And they said, “No, but let us spend the night in the open square.”

      But he urged them strongly, and they turned in to him and came into his house. And he made them a feast, and baked unleavened bread, and they ate. Before they lay down, the men of the city, the men of Seḏom, both old and young, all the people from every part surrounded the house. And they called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us, and let us ‘know’ them.”  So Lot went out to them through the doorway, and shut the door behind him, and said, “Please, my brothers, do not do evil! “Look, please, I have two daughters who have not known a man. Please, let me bring them out to you, and do to them as you wish, only do no deed to these men, because they have come under the shadow of my roof.”  But they said, “Stand back!” And they said, “This one came in to sojourn, and should he always judge? Now we are going to treat you worse than them.” So they pressed hard against the man Lot, and came near to break down the door. But the men reached out their hands and pulled Lot into the house with them, and shut the door. Then they struck the men who were at the doorway of the house with blindness, both small and great, and they wearied themselves to find the door. is it not clear the men sort to seize the two angels that came to Sodom that they might commit the unnatural vice of sodomy as wrote in Because of this Elohim gave them over to degrading passions. For even their women exchanged natural relations for what is against nature,  and likewise, the men also, having left natural relations with woman, burned in their lust for one another, men with men committing indecency, and receiving back the reward which was due for their straying. Thus revealing that these messengers had procreation within and יהוה spoke to Mosheh, saying, “Send men to spy out the land of Kenaʽan, which I am giving to the children of Yisra’ĕl. Send one man from each tribe of their fathers, every one a leader among them.”  And by the command of יהוה Mosheh sent them from the Wilderness of Paran, all of them men who were heads of the children of Yisra’ĕl. And these were their names. From the tribe of Re’uḇĕn: Shammua, son of Zakkur. From the tribe of Shimʽon: Shaphat, son of Ḥori.

 From the tribe of Yehuḏah: Kalĕḇ, son of Yephunneh. From the tribe of Yissasḵar: Yiḡ’al, son of Yosĕph.  From the tribe of Ephrayim: Hoshĕa, son of Nun.  From the tribe of Binyamin: Palti, son of Raphu.  From the tribe of Zeḇulun: Gaddi’ĕl, son of Soḏi.  From the tribe of Yosĕph, from the tribe of Menashsheh: Gaddi, son of Susi.  From the tribe of Dan: Ammi’ĕl, son of Gemalli.

 From the tribe of Ashĕr: Shĕthur, son of Miḵa’ĕl.  From the tribe of Naphtali: Naḥbi, son of Wophsi.  From the tribe of Gaḏ: Geu’ĕl, son of Maḵi.   These are the names of the men whom Mosheh sent to spy out the land. And Mosheh called Hoshĕa the son of Nun, Yehoshua.  And Mosheh sent them to spy out the land of Kenaʽan, and said to them, “Go up here into the South, and go up to the mountains, and see what the land is like, and the people who dwell in it, whether strong or weak, whether few or many,  and whether the land they dwell in is good or evil, whether the cities they inhabit are in camps or strongholds,  and whether the land is rich or poor, and whether there are forests there or not. And you shall be strong, and bring some of the fruit of the land.” Now the time was the season of the first-fruits of grapes.  So they went up and spied out the land from the Wilderness of Tsin as far as Reḥoḇ, near the entrance of Ḥamath.

 And they went up through the South and came to Ḥeḇron. And Aḥiman, Shĕshai, and Talmai, the descendants of Anaq, were there. Now Ḥeḇron had been built seven years before Tsoʽan in Mitsrayim.  And they came to the wadi Eshkol, and cut down from there a branch with one cluster of grapes. And they bore it between two of them on a pole, also of the pomegranates and of the figs. That place was called the wadi Eshkol, because of the cluster which the men of Yisra’ĕl cut down from there. And they returned from spying out the land after forty days.  And they went

 and came to Mosheh and Aharon and all the congregation of the children of Yisra’ĕl in the Wilderness of Paran, at Qaḏĕsh. And they brought back word to them and to the entire congregation, and showed them the fruit of the land.  And they reported to him, and said, “We went to the land where you sent us. And truly, it flows with milk and honey, and this is its fruit.

“But the people who dwell in the land are strong, and the cities are walled, very great. And we saw the descendants of Anaq there too. “The Amalĕqites dwell in the land of the South, while the Ḥittites and the Yeḇusites and the Amorites dwell in the mountains. And the Kenaʽanites dwell by the sea and along the banks of the Yardĕn.”  And Kalĕḇ silenced the people before Mosheh, and said, “Let us go up at once and take possession, for we are certainly able to overcome it.”