Spirit of the Truth and the spirit of the delusion.

By this we know the Spirit of the Truth and the spirit of the delusion.

1Jn 4:6

We are of Elohim – the one knowing Elohim hears us. He who is not of Elohim does not hear us

And about the ninth hour יהושע cried out with a loud voice, saying,

“Ěli, Ěli, lemah sheḇaqtani?”

that is,

“My Ěl, My Ěl, why have You forsaken Me?

” And when the captain and those with him, who were guarding יהושע, saw the

earthquake and all that took place, they feared exceedingly, saying,

“Truly this was the Son of Elohim!”

“This is the law of the Passover:

On the tenth day of this month each one of them is to take for himself

a lamb, according to the house of his father, a lamb for a household.

‘And if the household is too small for the lamb, let him and his

neighbour next to his house take it according to the number of the

beings, according to each man’s need you make your count for the lamb.

It is eaten in one house, you are not to take any of the flesh outside the house,

nor are you to break any bone of it.

For this took  place in order for the Scripture to be filled:

“Not one of His bones shall be broken.”

And I shall pour on the house of Dawiḏ and on the inhabitants of

Yerushalayim a spirit of favour and prayers. And they shall look on Me

whom they pierced, and they shall mourn for Him as one mourns for

his only son. And they shall be in bitterness over Him as a bitterness

over the first-born.

And again another Scripture says,

“They shall look on Him whom they pierced.”

But one of the soldiers pierced His side with a spear, and

instantly blood and water came out.

In that day a fountain shall be opened for the house of Dawiḏ and for the inhabitants of Yerushalayim, for sin and for uncleanness

By the Grace of  YahuahShua our sin is forgivern and our uncleanness washed away

But He was pierced for our transgressions, He was crushed for our crookednesses. The chastisement for our peace was upon Him, and by His stripes we are healed.

And he who has seen has witnessed, and his witness is true. And he knows that he is speaking the truth, in order that you might believe. This is the taught one who bears witness about these matters, and wrote these matters. And we know that his witness is true. Therefore this word went out among the brothers that this taught one would not die. However, יהושע did not say to him that he would not die, but, “If I desire him to remain until I come, what is it to you?” The one who is doing good is of Elohim, but he who is doing evil hasnot seen Elohim.who have borne witness of your love before the assembly. If you send them forward worthily of Elohim, you shall do well,  because they went out for the sake of the Name, receiving naught from the gentiles. Therefore we ought to receive such, so that we become fellow workers for the truth. I wrote to the assembly, but Diotrephes, who loves to be the first among them, does not receive us.  So if I come, I shall call to mind his works which he does, babblingagainst us with wicked words. And not satisfied with that, he himself does not receive the brothers, and forbids those who wish to, putting them out of the assembly.

“See, the days are coming,” declares יהוה,“when I shall make a new covenant with the house of Yisra’ĕl and with the house of Yehuḏah,

 not like the covenant I made with their fathers in the day when I took them by the hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה. “For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people.  “And no longer shall they teach, each one his neighbour, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.”  Thus said יהוה, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – יהוה of hosts is His Name: “If these laws vanish from before Me,” declares יהוה, “then the seed of Yisra’ĕl shall also cease from being a nation before Me forever.”  Thus said יהוה, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ĕl for all that they have done,” declares יהוה.

For finding fault with them, He says, “See, the days are coming,” says

 יהוה, “when I shall conclude with the house of Yisra’ĕl and with the

house of Yehuḏah a renewed covenant, not according to the covenant

that I made with their fathers in the day when I took them by the

hand to lead them out of the land of Mitsrayim, because they did not

continue in My covenant, and I disregarded them,” says יהוה.  “Because

this is the covenant that I shall make with the house of Yisra’ĕl after

those days, says יהוה, giving My laws in their mind, and I shall write

them on their hearts, and I shall be their Elohim, and they shall be My

people. “And they shall by no means teach each one his neighbour, and

each one his brother, saying, ‘Knowיהוה,’ because they all shall know

Me, from the least of them to thegreatest of them. “Because I shall

forgive their unrighteousness, and their sins and their lawlessnesses I

shall no longer remember. his is the covenant that I shall make with

them after those days, says יהוה,giving My laws into their hearts, and

in their minds I shall write them, and, “Their sins and their

lawlessnesses I shall remember no more.”

And so all Yisra’ĕl shall be saved, as it has been written, “The Deliverer

shall come out of Tsiyon, and He shall turn away wickedness from

Yaʽaqoḇ,  and

this is My covenant with them, when I take away their sins.

 And the Redeemer shall come to Tsiyon, and to those turning from

transgression in Yaʽaqoḇ,” declares יהוה.  “As for Me, this is My

covenant with them,” said יהוה:

“My Spirit that is upon you, and My Words that I have put in your mouth,

shall not be withdrawn from your mouth, nor from the mouth of your

descendants, nor from the mouth of your descendants,” said יהוה,

“from this time and forever, I even count all to be loss because of the

excellence of the knowledge of Messiah יהושע my Master, for whom I

have suffered the loss of all, and count them as refuse, in order to gain

Messiah,  and be found in Him, not having my own righteousness,

which is of the law, but that which is through belief in Messiah, the

righteousness which is from Elohim on the basis of belief,  to know

Him, and the power of His resurrection, and the fellowship of His

sufferings, being conformed to His death, if somehow I might attain to

the resurrection from the dead. Not that I have already received, or

already been perfected, but I press on, to lay hold of that for which

Messiah יהושע has also laid hold of me.

For what is a man profited if he gains all the world, and

loses his own life? Or what shall a man give in exchange for his life?

For Elohim did not send His Son into the world to judge the world,

but that the world through Him might be saved. For He is our peace,

who has made both one, and having broken down the partition of the

barrier,  having abolished in His flesh the enmity – the Torah of the

commands in dogma – so as to create in Himself one renewed man

from the two, thus making peace,  and to completely restore to favour

both of them unto Elohim in one body through the stake, having

destroyed the enmity by it.  And having come, He brought as

Good News peace to you who were far off, and peace to those near.

 “And he who does not take up his stake and follow after Me is not

worthy of Me. “He who hasfound his life shall lose it, and he that has

lost his life for My sake shall find it.  And thereshall be a time of

distress, such as never was since there was a nation, until that time.

And atthat time your people shall be delivered, every one who is found

written in the book, andmany of those who sleep in the dust of the

earth wake up, some to everlastinglife, and some to reproaches,

everlasting abhorrence.  “And those who have insight shall shine like

the brightness of the expanse, and those who lead many to

righteousness like the stars forever and ever.

Because through Him we both have access to the Father by one Spirit.

יהושע said to him, “I am the Way, and the Truth, and the Life. No one

comes to the Father except through Me“If you had known Me, you

would have known My Father too. From now on you know Him, and

have seen.”  Philip said to Him, “Master, show us the Father, and it is

enough for us.”  יהושע said to him, “Have I been with you so long, and

you have not known Me, Philip? He who has seen Me has seen the

Father, and how do you say, ‘Show us the Father’?  “Do you not believe

that I am in the Father, and the Father is in Me? The words that I

speak to you I do not speak from Myself. But the Father who stays in

Me does His works. “Believe Me that I am in the Father and the Father

in Me, otherwise believe Me because of the works themselves.  “Truly,

truly, I say to you, he who believes in Me, the works that I do he shall

do also. And greater works than these he shall do, because I go to My

Father.  “And whatever you ask in My Name, that I shall do, in order

that the Father might be esteemed in the Son.  “If you ask whatever in

My Name, I shall do it. “If you love Me, you shall guard My

commands“And I shall ask the Father, and He shall give you another

Helper, to stay with you forever –

the Spirit of the Truth,

 the world is unable to receive, because it does not see Him or

know Him. But you know Him, for He stays with you and shall be in

you.  “I shall not leave you orphans – I am coming to you. “Yet a little

while, and the world no longer sees Me, but you shall see Me, because I

live, and you shall live.

“In that day you shall know that I am in My Father, and you in Me, and I in you.

“He who possesses My commands and guards them, it is he who loves Me. And he who loves Me shall be loved by My Father, and I shall love him and manifest Myself to him.”  Yehuḏah – not the one from Qerioth – said to Him, “Master, what has come about that You are about to manifest Yourself to us, and not to the world?”

יהושע answered him,

“If anyone loves Me, he shall guard My Word.

And My Father shall love him, and We shall come to him and make Our stay with him.

 “He who does not love Me does not guard My Words. And the Word which you hear is not Mine but of the Father Who sent Me. “These Words I have spoken to you while still with you.  “But the Helper, the Set-apart Spirit, whom the Father shall send in My Name, He shall teach you all, and remind you of all that I said to you. “Peace I leave with you – My peace I give to you. I do not give to you as the world gives. Do not let your heart be troubled, neither let it be afraid.  “You heard that I said to you, ‘I am going away and I am coming to you.’ If you did love Me, you would have rejoiced that I said, ‘I am going to the Father,’ for My Father is greater than I.  “And now I have told you before it takes place, that when it does take place, you shall believe.  “I shall no longer talk much with you, for the ruler of this world is coming,¹ and he possesses none at all in Me,  but, in order for the world to know that I love the Father, and that as the Father commanded Me, so I am doing. Rise up, let us go from here. So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע,  by a new and living way which He instituted for us, through the veil, that is, His flesh,  and having a High Priest over the House of Elohim let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water.  Let us hold fast the confession of our expectation without yielding, for He who promised is trustworthy.  And let us be concerned for one another in order to stir up love and good works,not forsaking the assembling of ourselves together, as is the habit of some, but encouraging, and so much more as you see the Day coming near.  For if we sin purposely after we have received the knowledge of the truth, there no longer remains a slaughter offering for sins, but some fearsome anticipation of judgment, and a fierce fire which is about to consume the opponents

Anyone who has disregarded the Torah of Mosheh dies

without compassion on the witness of two or three witnesses.

How much worse punishment do you think shall he deserve who has trampled the Son of Elohim underfoot,

counted the blood of the covenant by which he was set apart as common, and insulted the Spirit of favour?

For we know Him who has said,