Look, the hand of

 יהוה

has not become too short to save, nor His ear too heavy to hear.

 But your crookednesses have separated you from your Elohim

 And

your sins have hidden His face from you,

 from hearing.

1Jn 3:4

Everyone doing

sin also does lawlessness,

and sin is lawlessness.

Jas 2:10

For whoever

shall guard all the Torah, and yet stumble in one point,

 he is guilty of all.

Act 10:34

And opening his mouth, Kĕpha said, “

Truly I see that Elohim shows no partiality,

but in every nation,

he who fears Him and works righteousness is accepted by Him.

Joh 14:13 “

And whatever you ask in My Name,

that I shall do,

in order that the Father might be esteemed in the Son.“

If you ask whatever in My Name, I shall do it.

Joh 15:16

“You did not choose Me,

but I chose you

and appointed you that you should go and bear fruit

, and that your fruit should remain,

so that whatever you ask the Father

in My Name He might give you.

Joh 16:24

“Until now you have asked naught in My Name.

Ask, and you shall receive,

in order that your joy might be complete.

Mar 16:17 “

And these signs shall accompany the ones who believe:

In My Name they shall cast out demons,

they shall speak with renewed tongues,

they shall take up snakes,

and if they drink any deadly drink it shall by no means hurt them,

they shall lay hands on the sick and they shall get well.”

Joh 14:12 “

Truly, truly, I say to you, he who believes in Me,

the works that I do he shall do also.

And greater works than these he shall do,

because I go to My Father.

What is his name

Exo 33:19

And He said, “I shall cause all My goodness to pass before you,

and I shall proclaim the Name of

יהוה

before you.

And I shall favour him whom I favour,

and shall have compassion on him whom I have compassion.”

Gen 4:6

And

 יהוה

said to Qayin,

“Why are you wroth?

And why is your face fallen?

“If you do well, is there not acceptance?

And if you do not do well, sin is crouching at the door.

And its desire is for you, but you should master it.”

And Qayin told Heḇel his brother.

And it came to be when they were in the field,

 that Qayin rose up against Heḇel his brother and killed him.

And

 יהוה

said to Qayin,

 “Where is Heḇel your brother?”

 And he said,

 “I do not know. Am I my brother’s guard?”

And He said, “What have you done?

The voice of your brother’s blood cries out to Me from the ground.

“And now you are cursed from the earth,

which has opened its mouth to receive your brother’s blood from your hand.

“If you till the ground, it shall no longer yield its strength to you.

 You shall be a fugitive and a wanderer on the earth.”

And Qayin said to

 יהוה,

“My punishment is too great to bear!

“See, You have driven me from the face of the ground today,

and I am hidden from Your face.

 I shall be a fugitive and a wanderer on the earth, and it shall be that anyone who finds me kills me

And

 יהוה

said to him,

“Well, if anyone kills Qayin, vengeance is taken on him sevenfold.”

And

 יהוה

set up a sign for Qayin, lest anyone finding him kills him.

So Qayin went out from the presence of

 יהוה

and dwelt in the land of Noḏ on the east of Ěḏen.

Rom 9:17

“For this same purpose I have raised you up,

to show My power in you,

and that

My Name

be declared in all the earth.”

Jer 23:25

“I have heard what the prophets have said who prophesy falsehood in

 My Name,

saying, ‘I have dreamed, I have dreamed!’

 “Till when shall it be in the heart of the prophets?

 the prophets of falsehood and prophets of the deceit of their own heart,

who try to make My people forget

My Name

by their dreams which everyone relates to his neighbour,

as their fathers forgot My Name for Baʽal.

Baʽal.

god worshiped in many ancient Middle Eastern communities,

especially among the Canaanites,

who apparently considered him a fertility deity

and one of the most important gods in the pantheon.

As a Semitic common noun baal

(Hebrew ba’al) meant “owner” or “lord,”

although it could be used more generally

; for example, a baal of wings was a winged creature,

 and, in the plural, baalim of arrows indicated archers.

Yet such fluidity in the use of the term baal

did not prevent it from being attached to a god of distinct character.

 As such, Baal designated the universal god of fertility,

 and in that capacity his title was Prince,

 Lord of the Earth.

 He was also called the Lord of Rain and Dew,

 the two forms of moisture that were indispensable for fertile soil in Canaan.

In Ugaritic and Old Testament Hebrew,

Baal's epithet as the storm god was He Who Rides on the Clouds.

 In Phoenician he was called Baal Shamen, Lord of the Heavens

Rev 3:8

“I know your works

 see,

I have set before you an open door,

and no one is able to shut it

that you have little power,

 yet have guarded My Word,

and have not denied

My Name.

Luk 16:13

“No servant is able to serve two masters,

for either he shall hate the one and love the other,

or else he shall cling to the one and despise the other.

You are not able to serve

 Elohim

And

 mammon.”

mam-mo-nas'

Of Chaldee origin (confidence, that is,

 figuratively wealth, personified);

 mammonas,

that is, avarice (deified)

: - mammon.

Act 8:20

But Kĕpha said to him,

“Let your silver perish with you,

because you thought to buy the

gift of Elohim

through money!

Mat 4:4

But He answering, said, “It has been written,

‘Man shall not live by bread alone,

but by every word that comes from the

mouth of

יהוה.’