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But the day
of יהוה shall come
as a thief in the night, in which the heavens shall pass away with a great noise, and the elements shall melt with intense
heat, and the earth and the works that are in it shall be burned up. Seeing all
these are to be destroyed in this way, what kind of people ought you to be in set-apart behaviour and reverence, looking for and hastening the coming of the day of Elohim, through which the heavens shall be destroyed,
being set on fire, and the elements melt with intense heat! But according to
His promise we wait for a renewed heavens and a renewed earth in which righteousness dwells.
So then, beloved ones, looking forward to this, do your utmost to be found by Him in peace, spotless and blameless, and reckon the patience of our Master as deliverance, as also our beloved brother
Sha’ul wrote to you, according to the wisdom given to him, as also in all
his letters, speaking in them concerning these matters, in which some are hard to understand, which
those who are untaught and unstable twist to their own destruction, as they do also the other Scriptures. You, then, beloved ones, being forewarned, watch, lest you also fall from your own steadfastness, being
led away with the delusion of the lawless,but grow in the favour and knowledge of our Master and Saviour יהושע
Messiah. To Him be the esteem both now and to a day that abides You are the light of the world. It is impossible
for a city to be hidden on a mountain. “Nor do they light a lamp and put it under a basket, but on a lampstand, and
it shines to all those in the house. “Let your light so shine before men, so that they see your good works and praise
your Father who is in the heavens. “Do not think that I came to destroy
the Torah or the Prophets. I did not come to destroy but to complete. “For
truly, I say to you, till the heaven and the earth pass away, one jot or one tittle shall by no means pass from the Torah
till all be done. “And it is easier for the heaven and the earth to pass away than for one tittle of the Torah to fall.
“Whoever, then, breaks one of the least of these commands, and teaches men so, shall be called least in the reign of
the heavens; but whoever does and teaches them, he shall be called great in the reign of the heavens. “For I say to
you, that unless your righteousness exceeds that of the scribes and Pharisees, you shall by no means enter into the reign
of the heavens. “See, the days are coming,” declares יהוה, “that I shall sow the house of Yisra’ĕl and the house of Yehuḏah with the seed of man and the seed of beast. “And
it shall be, that as I have watched over them to pluck up, and to break down, and to throw down, and to destroy, and to afflict,
so I shall watch over them to build and to plant,” declares יהוה. “In those days they shall no longer say, ‘The fathers ate
sour grapes, and the children’s teeth are blunted.’ “But each
one shall die for his own crookedness – whoever eats sour grapes, his teeth shall be blunted. “See, the days are
coming,” declares יהוה, “when I shall make a new covenant with the house of Yisra’ĕl and with the house
of Yehuḏah, For finding fault with them, He says, “See,
the days are coming,” says יהוה, “when I shall conclude with the house of Yisra’ĕl and with the house of Yehuḏah a renewed covenant, not according to the covenant
that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitsrayim, because
they did not continue in My covenant, and I disregarded them,” says יהוה. “Because this is
the covenant that I shall make with the house of Yisra’ĕl after those days, says יהוה, giving My laws in their mind, and I shall write them on their hearts,
and I shall be their Elohim, and they shall be My people. “And they shall
by no means teach each one his neighbour, and each one his brother, saying, ‘Know יהוה,’ because they all shall know Me, from the least of them to the
greatest of them. “Because I shall forgive their unrighteousness, and their sins and their lawlessnesses I shall no
longer “This is the covenant that I shall make
with them after those days, says יהוה, giving My laws into their hearts, and in their minds I shall write them,”“Their sins and their
lawlessnesses I shall remember no more. not like the covenant I made with their fathers in the day when I took them by the
hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was
a husband to them,” declares יהוה. “For this is the covenant
I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts.
And I shall be their Elohim, and they shall be My people. “And no longer shall they teach, each one his neighbour, and
each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of
them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.” Thus said יהוה, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night,
who stirs up the sea, and its waves roar – יהוה of hosts is His Name: “If
these laws vanish from before Me,” declares יהוה, “then the seed of Yisra’ĕl shall also cease from being a nation
before Me forever.” Thus said יהוה, “If the heavens above could be measured, and the foundations
of the earth searched out beneath, I would also cast off all the seed of Yisra’ĕl for all that they have done,”
declares יהוה. “See, the days are coming,” declares יהוה, “that
the city shall be built for יהוה from the Tower of Ḥanan’ĕl to the Corner Gate. “And the measuring line shall again extend straight ahead to the hill Garĕḇ, then it shall turn toward Goʽah. “And all the valley of the dead bodies and of the ashes, and all the fields
as far as the wadi Qiḏron, to the corner of the Horse Gate toward the east, is to be
set-apart to יהוה. It shall not be plucked up or thrown down any more forever.” And Ephrayim shall be as
a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting
in יהוה. “I shall
whistle for them and gather them, for I shall ransom them. And they shall increase as they once increased. “Though I sow them among peoples, they shall remember Me in places far away. And they shall live,
together with their children, and they shall return. “And I shall bring
them back from the land of Mitsrayim, and gather them from Ashshur, and bring them into the land of Gilʽaḏ
and Leḇanon, until no more room is found for them. The Yehuḏim,
therefore, said to themselves, “Where is He about to go that we shall not find Him? Is He about to go to the Dispersion
among the Greeks, and to teach the Greeks? and He says, “Shall it be a small matter for You to be My Servant
to raise up the tribes of Yaʽaqoḇ, and to bring back the preserved ones of Yisra’ĕl?
And I shall give You as a light to the gentiles, to be My deliverance to the ends of the earth!” And He shall be the
trustworthiness of your times, a wealth of deliverance, wisdom and knowledge. The fear of יהוה – that is His treasure. My people have perished for lack
of knowledge. Because you have rejected knowledge, I reject you from being priest for Me. Since you have forgotten the Torah
of your Elohim, I also forget your children. That is also why we, from the day we heard, have not ceased praying for you,
and asking that you be filled with the knowledge of His desire in all wisdom and spiritual understanding, to walk worthily of the Master, pleasing all, bearing fruit in every good work and increasing in the knowledge
of Elohim, being empowered with all power, according to the might of His esteem,
for all endurance and patience with joy, giving thanks to the Father who has
made us fit to share in the inheritance of the set-apart ones in the light, who has delivered us from the authority of darkness
and transferred us into the reign of the Son of His love, in whom we have redemption through His blood, the forgiveness of
sins, who is the likeness of the invisible Elohim, the first-born of all creation
And when He again brings the first-born into the world, He says, “Let all the messengers of Elohim do reverence to Him.”
“And to the messenger of the assembly i ‘The Amĕn, the Trustworthy and True Witness, the Beginning of the
creation of Elohim Because in Him were created all that are in the heavens and that are on earth, visible and invisible, whether
thrones or rulerships or principalities or authorities – all have been created through Him and for Him. And He is before
all, and in Him all hold together. And He is the Head of the body, the assembly,
who is the beginning, the first-born from the dead, that He might become the One who is first in all. Because in Him all the
completeness was well pleased to dwell, and through Him to completely restore
to favour all unto Himself, whether on earth or in the heavens, having made peace through the blood of His stake. And you,
who once were estranged and enemies in the mind by wicked works, but now He has completely restored to favour in the body of His flesh through death, to present you set-apart, and blameless, and unreprovable before
Him, if indeed you continue in the belief, founded and steadfast, and are not
moved away from the expectation of the Good News which you heard, which was proclaimed to every creature under the heaven,
of which I, Sha’ul, became a servant, who now rejoice in my sufferings
for you, and fill up in my flesh what is lacking in Messiah’s afflictions, for the sake of His Body, which is the assembly, of which I became a servant according to the administration of Elohim which was given
to me for you, to fill the word of Elohim, the secret which has been hidden from ages and from generations, but now has been
revealed to His set-apart ones, to whom Elohim desired to make known what are
the riches of the esteem of this secret among the gentiles: which is Messiah in you, the expectancy of esteem, whom we announce, warning every man and teaching every man in all wisdom, in order to present every man
perfect in Messiah יהושע, for which I also labour, striving according to the working of
Him who works in me in power. Your word is a lamp to my feet And a light to my path. Grass shall wither, the flower
shall fade, when the Spirit of יהוה has blown on it! Truly the people is grass! “Grass shall wither, the flower shall fade, but the Word
of our Elohim stands forever because “All flesh is as grass, and all the esteem of man as the flower of the
grass. The grass withers, and its flower falls away, but the Word of Elohim remains forever.” And this is the Word,
announced as Good News to you. the twenty-four elders fall down before Him who sits on the throne and bow before Him who lives
forever and ever, and they cast their crowns before the throne, saying, and shall gird them with girdles And the priesthood
shall be theirs for an everlasting law ‘An everlasting law throughout your generations in all your dwellings: you do
not eat any fat or any blood.’ And this shall be for you a law forever, to make atonement for the children of Yisra’ĕl,
for all their sins, once a year.” And he did as יהוה commanded Mosheh. and they shall eat it in the set-apart place, because it is most set-apart to him from
the offerings of יהוה made by fire
– an everlasting law.” And it shall be a law for them forever.Or do you not know, brothers – for I speak
to those knowing the Torah – that the Torah rules over a man as long as he lives?
For the married woman has been bound by Torah to the living husband, but if the husband dies, she is released from
the Torah concerning her husband. So then, while her husband lives, she
shall be called an adulteress if she becomes another man’s. But if her husband dies, she is free from that part of
the Torah, so that she is not an adulteress, having become another man’s.
So my brothers, you also were put to death to the Torah through the body of Messiah, for you to become another’s,
the One who was raised from the dead, that we should bear fruit to Elohim. For
when we were in the flesh, the passions of sins, through the Torah, were working in our members to bear fruit to death. But now we have been released from the Torah, having died to what we were held by,
so that we should serve in newness of Spirit and not in oldness of letter. What,
then, shall we say? Is the Torah sin? Let it not be! However, I did not know sin except through the Torah. For also the covetousness
I knew not if the Torah had not said, “You shall not covet.” But
sin, having taken the occasion through the command, did work in me all sorts of covetousness. For apart from Torah
sin is dead. And I was alive apart from the Torah once, but when the command
came, the sin revived, and I died. And the command which was to result in life,
this I found to result in death. For sin, having taken the occasion through the
command, deceived me, and through it killed me. So that the Torah truly
is set-apart, and the command set-apart, and righteous, and good. Therefore,
has that which is good become death to me? Let it not be! But the sin, that sin might be manifest, was working death in me
through what is good, so that sin through the command might become an exceedingly great Sinner. For we know that the Torah is Spiritual, but I am fleshly, sold under sin.
For what I work, I know not. For what I wish, that I do not practise, but what I hate, that I do. But if I do what I do not wish, I agree with the Torah that it is good.
And now, it is no longer I that work it, but the sin dwelling in me. For
I know that in me, that is in my flesh, dwells no good. For to wish is present with me, but to work the good I do not find. For the good that I wish to do, I do not do; but the evil I do not wish to do, this
I practise. And if I do that which I do not wish, it is no longer I who work
it, but the sin dwelling in me. I find therefore this law, that when I wish to
do the good, that the evil is present with me. For I delight in the Torah of
Elohim according to the inward man, I delight myself in Your laws; I do not forget Your word but I see another law in my members,
battling against the Torah of my mind, and bringing me into captivity to the law of sin which is in my members. Wretched man that I am! Who shall deliver me from this body of death?
Thanks to Elohim, through יהושע Messiah our Master! So then, with the mind I myself truly serve the Torah of Elohim, but with the flesh the
law of sin. And I went up by revelation, and laid before them that Good News which I proclaim among the
gentiles, but separately to those who were esteemed, lest somehow I run, or had run, in vain. For indeed, although by this
time you ought to be teachers, you need someone to teach you again the first elements of the Words of Elohim. “Bring
the first of the first-fruits of your land into the House of יהוה your Elohim. And you have
become such as need milk and not solid food. For everyone partaking of milk is
inexperienced in the word of righteousness, for he is a babe. But solid food
is for the mature whose senses have been trained by practice to discern both good and evil. And we all, as with unveiled face
we see as in a mirror the esteem of יהוה, are being transformed into the same likeness from esteem to esteem, as from יהוה, the Spirit. For Messiah is the goal of the ‘Torah
unto righteousness’to everyone who believes. If I speak with the tongues of men and of messengers, but do not have love,
I have become as sounding brass or a clanging cymbal. And if I have prophecy,
and know all secrets and all knowledge, and if I have all belief, so as to remove mountains, but do not have love, I am none
at all. And if I give out all my possessions to feed the poor, and if I give
my body to be burned, but do not have love, I am not profited at all. Love is patient, is kind, love does not envy, love does
not boast, is not puffed up, does not behave indecently, does not seek its own,
is not provoked, reckons not the evil, does not rejoice over the unrighteousness,
but rejoices in the truth, it covers all, believes all, expects all, endures all. Love
never fails. And whether there be prophecies, they shall be inactive; or tongues, they shall cease; or knowledge, it
shall be inactive. For we know in part and we prophesy in part. But when that
which is perfect has come, then that which is in part shall be inactive. When
I was a child, I spoke as a child, I thought as a child, I reasoned as a child. But when I became a man, I did away with childish
matters. For now we see in a mirror, dimly, but then face to face. Now I know
in part, but then I shall know, as I also have been known. And now belief, expectation,
and love remain – these three. But the greatest of these is love. Wash yourselves, make yourselves clean; put away the
evil of your doings from before My eyes. Stop doing evil! “Learn to do
good! Seek right-ruling, reprove the oppressor, defend the fatherless, plead for the widow. then you shall say before יהוה your Elohim, ‘I have put away the set-apart portion from
my house, and also have given it to the Lĕwite, and to the stranger, and to the fatherless, and to the widow, according
to all Your command which You have commanded me. I have not transgressed Your commands, nor have I forgotten. only
that we might remember the poor, which I myself was eager to do. Do not take vengeance or bear a grudge against the children
of your people. And you shall love your neighbour as yourself. I am יהוה. And see, one came and said to Him, “Good Teacher, what good
shall I do to have everlasting life?” And He said to him, “Why do you call Me good? No one is good except One
– Elohim. But if you wish to enter into life, guard the commands.” And He said to him, “You have answered
rightly. Do this and you shall live “And I know that His command is everlasting life. Therefore, whatever I speak, as
the Father has said to Me, so I speak Blessed are those1 doing His commands, so that the authority shall be theirs
unto the tree of life, and to enter through the gates into the city He said to
Him, “Which?” And יהושע said, “ ‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You
shall not steal,’ ‘You shall not bear false witness,’ ‘Respect
your father and your mother,’ and ‘You shall love your neighbour as yourself.’ ” The young man said to Him, “All these I have watched over from my youth, what do I still lack?” יהושע said to him, “If you wish to be perfect, go, sell what you have and give
to the poor, and you shall have treasure in heaven. And come, follow Me.” And when the young man heard the word, he
went away sad, because he had many possessions. And יהושע said to His taught ones, “Truly, I say to you that it is hard
for a rich man to enter into the reign of the heavens. And again I say to you,
it is easier for a camel to go through the eye of a needle than for a rich man to enter into the reign of Elohim.” And when His taught ones heard it, they were very astonished, saying, “Who then
is able to be saved?” And looking intently יהושע said to them, “With men this is impossible, but with Elohim all
is possible.” “Thus the last shall be first, and the first last. For many are called, but few
chosen And I also, I shall make you despised and low before all the people, because you are not guarding My ways, and are
showing partiality in the Torah.” Have we not all one Father? Did not one
Ěl create us? Why do we act treacherously against one another, to profane the covenant of the fathers? Yehuḏah has acted treacherously, and an abomination has been done in Yisra’ĕl
and in Yerushalayim, for Yehuḏah has profaned what is set-apart to יהוה – which He had loved – and has married the daughter of a foreign
mighty one. Let יהוה cut off from the tents of Yaʽaqoḇ the man who does this – stirring
up or answering, and bringing an offering to יהוה of hosts! And this you have done a second time: you cover the altar of יהוה with tears,
with weeping and crying, because He no longer regards the offering, nor receives it with pleasure from your hands. And you said, “Why?” Because יהוה has been witness between you and the wife of your youth, against whom
you have acted treacherously, though she is your companion and the wife of your covenant.
And did He not make one? And He had the remnant of the Spirit? And what is the one alone? He seeks a seed of Elohim.
So you shall guard your spirit, and let none act treacherously against the wife of his youth. “For I hate divorce,”
said יהוה Elohim of Yisra’ĕl, “and the one who covers his garment with cruelty,” said יהוה of hosts. “So
you shall guard your spirit, and do not act treacherously.” You have wearied
יהוה with your words, and you have said, “In what way have we wearied Him?” In that you say, “Everyone
who does evil is good in the eyes of יהוה, and He is delighting in them,” or, “Where is the Elohim of right-ruling?”
You shall not have in your bag differing weights, a heavy and a light. And
יהושע
answering, said to them, “Those who are well do not need a physician, but those who are sick. “I have not come to call the righteous, but sinners, to repentance.” The
Spirit of the Master יהוה
is upon Me, because יהוה has anointed Me to bring good news to the meek. He has sent Me to bind up the broken-hearted, to
proclaim release to the captives, and the opening of the prison to those who are bound,
to proclaim the acceptable year of יהוה, and the day of vengeance of our Elohim, to comfort all who mourn, to appoint
unto those who mourn in Tsiyon: to give them embellishment for ashes, the oil of joy for mourning, the garment of praise for
the spirit of heaviness. And they shall be called trees of righteousness, a planting of יהוה, to be adorned. And they
shall rebuild the old ruins, raise up the former wastes. And they shall restore the ruined cities, the wastes of many generations. And strangers shall stand and feed your flocks, and the sons of the foreigner be your
ploughmen and your vinedressers. But you shall be called, ‘Priests of יהוה,’ ‘Servants of our Elohim’ shall be said of you. You
shall consume the strength of the gentiles, and boast in their esteem. Instead
of your shame and reproach, they rejoice a second time in their portion. Therefore they take possession a second time in their
land, everlasting joy is theirs. “For I, יהוה, love right-ruling; I hate robbery for burnt offering. And I shall give their
reward in truth, and make an everlasting covenant with them. “And their seed shall be known among the gentiles, and
their offspring in the midst of the peoples. All who see them shall acknowledge them, that they are the seed יהוה has blessed.” I greatly rejoice in יהוה, my being exults in my Elohim. For He has put garments of deliverance
on me, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns
herself with her jewels. For as the earth brings forth its bud, as the garden
causes the seed to shoot up, so the Master יהוה causes righteousness and praise to shoot up before all the nations! That
I might guard Your Torah continually, Forever and ever; That I might walk in a broad place, For I have sought Your orders;
That I might speak of Your witnesses before sovereigns, And not be ashamed That I might delight myself in Your commands, Which
I have loved; That I might lift up my hands to Your commands, Which I have loved; While I meditate on Your laws Remember the
word to Your servant, On which You have caused me to wait. This is my comfort in my affliction, For Your word has given me
life. The proud have utterly scorned me, I did not turn aside from Your Torah. I remembered Your right-rulings of old, O יהוה, And I comfort myself. Rage has seized me because of the wrong Who forsake
Your Torah. Your laws have been my songs In the place of my sojournings.I have remembered Your Name in the night, O יהוה, And I guard
Your Torah.This has become mine, Because I have observed Your orders. You are my portion, O יהוה; I have promised to guard Your words. I have sought Your face with all
my heart; Show me favour according to Your word. I have thought upon my ways, And turned my feet to Your witnesses. I have
hurried, and did not delay To guard Your commands. The cords of the wrong have surrounded me, Your Torah I have not forgotten.
At midnight
I rise to give thanks to You, For Your righteous right-rulings. I am a companion of all who fear You, And of those guarding
Your orders. O יהוה, Your kindness has filled the earth; Teach me Your laws. You have done good to Your servant, O יהוה, According
to Your word.Teach me good sense and knowledge, For I have trusted in Your commands.Before I was afflicted I myself was going
astray, But now I have guarded Your word.You are good, and do good; Teach me Your laws. The proud have forged a lie against
me, With all my heart I observe Your orders. Their heart has become like fat, Without feeling; I have delighted in
Your Torah. It was good for me that I was afflicted, That I might learn Your laws. The Torah of Your mouth is better to me
Than thousands of gold and silver pieces. Your hands have made me and formed me; Make me understand, that I might learn Your
commands. Those who fear You see me and rejoice, For I have waited for Your Word. I know, O יהוה, That Your right-rulings are righteous, And in trustworthiness You have
afflicted me. Please let Your kindness be for my comfort, According to Your word to Your servant. Let Your compassions come
to me, That I might live, For Your Torah is my delight.Let the proud be put to shame, For with lies they perverted me; But
I study Your orders. Let those who fear You turn to me, And those who know Your witnesses. Let my heart be perfect in Your
laws, So that I am not put to shame.For Your deliverance my being has pined away, For I have waited for Your word. My eyes
have pined away for Your word, Saying, “When would it comfort me?” For I have become like a wineskin in the smoke,
Your laws I have not forgotten. How many are the days of Your servant? When do You execute right-ruling On those who persecute
me? The proud have dug pits for me, Which is not according to Your Torah All Your commands are trustworthy; They have persecuted
me with lies; Help me! They almost made an end of me on earth, But I, I did not forsake Your orders. Revive me according to
Your kindness, That I might guard the witness of Your mouth Forever, O יהוה, Your word stands firm in the heavens. Your trustworthiness is to all
generations; You established the earth, and it stands. According to Your right-rulings They have stood to this day, For all
are Your servants If Your Torah had not been my delight, I would have perished
in my affliction. Let me never forget Your orders, For by them You have given me life. I am Yours, save me; For I have sought
Your orders. The wrong have waited for me to destroy me; I understand Your witnesses. I have seen an end of all perfection;
Your command is exceedingly broad.O how I love Your Torah! It is my study all day long. Your commands make me wiser than my
enemies; For it is ever before me. I have more understanding than all my teachers, For Your witnesses are my study I understand
more than the aged, For I have observed Your orders. I have restrained my feet from every evil way, That I might guard Your
word I have not turned aside from Your right-rulings, For You Yourself have taught me. How sweet to my taste has Your word
been, More than honey to my mouth! From Your orders I get understanding; Therefore I have hated every false way.Your word
is a lamp to my feet And a light to my path. I have sworn, and I confirm, To guard Your righteous right-rulings. I have been
afflicted very much; O יהוה, revive me according to Your word. Please accept the voluntary offerings Of my mouth, O יהוה, And teach
me Your right-rulings.My life is in my hand continually, And Your Torah I have not forgotten. The wrong have laid a snare
for me, But I have not strayed from Your orders.Your witnesses are my inheritance forever, For they are the joy of my heart.
I have inclined my heart to do Your laws Forever, to the end.I have hated doubting thoughts, But I have loved Your Torah You
are my hiding place and my shield; I have waited for Your word. Turn away from me, you evil-doers, For I observe the commands
of my Elohim! Support me according to Your word, That I might live; And put me not to shame Because of my expectation.Sustain
me, that I might be saved, And always look to Your laws. You have made light of all those Who stray from Your laws, For falsehood
is their deceit. You have made to cease All the wrong of the earth, like dross; Therefore I have loved Your witnesses. My
flesh has trembled for fear of You, And I am in awe of Your right-rulings I have done right-ruling and righteousness; Leave
me not to my oppressors. Guarantee Your servant’s well-being; Let not the proud oppress me.My eyes have pined away for
Your deliverance, And for the word of Your righteousness.Do with Your servant according to Your kindness, And teach me Your
laws I am Your servant – make me understand, That I might know Your witnesses. It is time for יהוה to act! For they have broken Your Torah. Therefore I have loved Your
commands More than gold, even fine gold Therefore all Your orders I count as right; I have hated every false way. Your
witnesses are wonders; So my being observes them. The opening up of Your words gives light, Giving understanding to the simple.
I have opened my mouth and panted, For I have longed for Your commands. Turn to me and show me favour, According to Your right-ruling,
toward those who love Your Name. Establish my footsteps by Your word, And let no wickedness have rule over me. Redeem me from
the oppression of man, That I might guard Your orders.Make Your face shine upon Your servant, And teach me Your laws Streams
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