able to make perfect those who draw near with the same slaughter offerings which they offer continually year by year.  Otherwise, would they not have ceased to be offered? Because those who served, once cleansed, would have had no more consciousness of sins. But in those offerings is a reminder of sins year by year.  For it is impossible for blood of bulls and goats to take away sins. Therefore, coming into the world, He says, “Slaughtering and meal offering You did not desire, but a body You have prepared for Me.  “In burnt offerings and offerings for sin You did not delight.“Then I said, ‘See, I come – in the roll of the book it has been written concerning Me – to do Your desire, O Elohim.’ ” Saying above, “Slaughter and meal offering, and burnt offerings, and offerings for sin You did not desire, nor delighted in,” which are offered according to the Torah,  then He said, “See, I come to do Your desire, O Elohim.” He takes away the first to establish the second.  By that desire we have been set apart through the offering of the body of יהושע Messiah once for all.  And indeed every priest stands day by day doing service, and repeatedly offering the same slaughter offerings which are never able to take away sins.  But He, having offered one slaughter offering for sins for all time, sat down at the right hand of Elohim,  waiting from that time onward until His enemies are made a footstool for His feet. For by one offering He has perfected for all time those who are being set apart.  And the Set-apart Spirit also witnesses to us, for after having said before, “This is the covenant that I shall make with them after those days, says יהוה, giving My laws into their hearts, and in their minds I shall write them, and, “Their sins and their lawlessnesses I shall remember no more.” Now where there is forgiveness of these, there is no longer a slaughter offering for sin. So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע,  by a new and living way which He instituted for us, through the veil, that is, His flesh, and having a High Priest over the House of Elohim,  let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water.  Let us hold fast the confession of our expectation without yielding, for He who promised is trustworthy.  And let us be concerned for one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the habit of some, but encouraging, and so much more as you see the Day coming near. For if we sin purposely after we have received the knowledge of the truth, there no longer remains a slaughter offering for sins, but some fearsome anticipation of judgment, and a fierce fire which is about to consume the opponents. Anyone who has disregarded the Torah of Mosheh dies without compassion on the witness of two or three witnesses.  How much worse punishment do you think shall he deserve who has trampled the Son of Elohim underfoot, counted the blood of the covenant by which he was set apart as common, and insulted the Spirit of favour?  For we know Him who has said, “Vengeance is Mine, I shall repay, says יהוה.” And again, “יהוה shall judge His people.”It is fearsome to fall into the hands of the living Elohim.  But remember the former days, when, after you were enlightened, you endured a great struggle with sufferings. On the one hand you were exposed to reproaches and pressures, and on the other hand you became sharers with those who were so treated,  for you sympathised with me in my chains, and you accepted with joy the seizure of your possessions, knowing that you have a better and a lasting possession for yourselves in the heavens.  Do not, then, lose your boldness, which has great reward.  For you have need of endurance, so that when you have done the desire of Elohim, you receive the promise: “For yet a little while – He who is coming shall come and shall not delay.”  “But the righteous shall live by belief, but if anyone draws back, my being has no pleasure in him.” But we are not of those who draw back to destruction, but of belief to the preservation of life. to the praise of the esteem of His favour with which He favoured us in the Beloved,  in whom we have redemption through His blood, the forgiveness of trespasses, according to the riches of His favour, which He has lavished on us in all wisdom and insight, having made known to us the secret of His desire, according to His good pleasure which He purposed in Him,  to administer at the completion of time, to gather together in one all in Messiah, both which are in the heavens and which are on earth, in Him,  in whom also we did obtain an inheritance, being previously ordained according to the purpose of Him working all matters according to the counsel of His desire, for us to be the praise of His esteem – those having first trusted in Messiah,  in whom you also, having heard the word of the truth, the Good News of your deliverance, in whom also, having believed, you were sealed with the Set-apart Spirit of promise,  who is the pledge of our inheritance, until the redemption of the purchased possession, to the praise of His esteem. For this reason I too, having heard of your belief in the Master יהושע and your love for all the set-apart ones, do not cease giving thanks for you, making mention of you in my prayers,  that the Elohim of our Master יהושע Messiah, the Father of esteem, would give you a spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding¹ being enlightened, so that you know what is the expectation of His calling, and what are the riches of the esteem of His inheritance in the set-apart ones,and what is the exceeding greatness of His power toward us who are believing, according to the working of His mighty strength,  which He wrought in the Messiah when He raised Him from the dead and seated Him at His right hand in the heavenlies, far above all rule and authority and power and mastery, and every name that is named, not only in this age but also in that which is to come. And He put all under His feet, and gave Him to be head over all, to the assembly, which is His body, the completeness of Him who fills all in all. Let it not be! But let Elohim be true, and every man a liar, as it has been written, “That You should be declared right in Your words, and prevail in Your judging.”  But if our unrighteousness establishes the righteousness of Elohim, what shall we say? Is Elohim unrighteous who is inflicting wrath? I speak as a man.Let it not be! Otherwise how shall Elohim judge the world? For if the truth of Elohim has increased through my lie, to His esteem, why am I also still judged as a sinner?  And why not say, “Let us do evil so that the good might come”? – as we are wrongly accused and as some claim that we say. Their judgment is in the right.  What then? Are we better than they? Not at all, for we have previously accused both Yehuḏim and Greeks that they are all under sin. As it has been written, “There is none righteous, no, not one!  “There is no one who is understanding, there is none who is seeking Elohim.  “They all have turned aside, they have together become worthless. There is none who does good, no, not one.”  “Their throat is an open tomb, with their tongues they have deceived,” “The poison of adders is under their lips,”  “Whose mouth is filled with cursing and bitterness.”  “Their feet are swift to shed blood, ruin and wretchedness are in their ways,  and the way of peace they have not known.”  “There is no fear of Elohim before their eyes.”  And we know that whatever the Torah says, it says to those who are in the Torah, so that every mouth might be stopped, and all the world come under judgment before Elohim.  Therefore by works of Torah no flesh shall be declared right before Him, for by the Torah is the knowledge of sin But now, apart from the Torah, a righteousness of Elohim has been revealed, being witnessed by the Torah and the Prophets,  and the righteousness of Elohim is through belief in יהושע Messiah to all and on all who believe. For there is no difference,  for all have sinned and fall short of the esteem of Elohim,  being declared right, without paying, by His favour through the redemption which is in Messiah יהושע, whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before,  to demonstrate at the present time His righteousness, that He is righteous and declares righteous the one who has belief in יהושע.Where, then, is the boasting? It is shut out. By what Torah? Of works? No, but by the Torah of belief.  For we reckon that a man is declared right by belief without works of Torah.  Or is He the Elohim of the Yehuḏim only, and not also of the gentiles? Yea, of the gentiles also, since it is one Elohim who shall declare right the circumcised by belief and the uncircumcised through belief. Do we then nullify the Torah through the belief? Let it not be! Let it not be! But let Elohim be true, and every man a liar, as it has been written, “That You should be declared right in Your words, and prevail in Your judging.” But if our unrighteousness establishes the righteousness of Elohim, what shall we say? Is Elohim unrighteous who is inflicting wrath? I speak as a man. Let it not be! Otherwise how shall Elohim judge the world?For if the truth of Elohim has increased through my lie, to His esteem, why am I also still judged as a sinner? And why not say, “Let us do evil so that the good might come”? – as we are wrongly accused and as some claim that we say. Their judgment is in the right. What then? Are we better than they? Not at all, for we have previously accused both Yehuḏim and Greeks that they are all under sin.  As it has been written, “There is none righteous, no, not one! “There is no one who is understanding, there is none who is seeking Elohim. “They all have turned aside, they have together become worthless. There is none who does good, no, not one.”  “Their throat is an open tomb, with their tongues they have deceived,” “The poison of adders is under their lips,” Whose mouth is filled with cursing and bitterness.” “Their feet are swift to shed blood, ruin and wretchedness are in their ways,  and the way of peace they have not known.”  “There is no fear of Elohim before their eyes.”  And we know that whatever the Torah says, it says to those who are in the Torah, so that every mouth might be stopped, and all the world come under judgment before Elohim. Therefore by works of Torah no flesh shall be declared right before Him, for by the Torah and the Prophets,and the righteousness of Elohim is through belief in יהושע Messiah to all and on all who believe. For there is no difference, for all have sinned and fall short of the esteem of Elohim,  being declared right, without paying, by His favour through the redemption which is in Messiah יהושע,  whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before,  to demonstrate at the present time His righteousness, that He is righteous and declares righteous the one who has belief in יהושע. Where, then, is the boasting? It is shut out. By what Torah? Of works? No, but by the Torah of belief.  For we reckon that a man is declared right by belief without works of Torah.  Or is He the Elohim of the Yehuḏim only, and not also of the gentiles? Yea, of the gentiles also,  since it is one Elohim who shall declare right the circumcised by belief and the uncircumcised through belief. Do we then nullify the Torah through the belief? Let it not be! On the contrary, we establish the Torah. Repent, and let each one of you be immersed in the Name of יהושע Messiah for the forgiveness of sins.¹ And you shall receive the gift of the Set-apart Spirit. For the promise is to you and to your children, and to all who are far off, as many as יהוה our Elohim shall call.” Then יהושע came from Galil to Yoḥanan at the Yardĕn to be immersed by him. But Yoḥanan was hindering Him, saying, “I need to be immersed by You, and You come to me?”  But יהושע answering, said to him, “Permit it now, for thus it is fitting for us to fill all righteousness.” Then he permitted Him. And having been immersed, יהושע went up immediately from the water, and see, the heavens were opened, and He saw the Spirit of Elohim descending like a dove and coming upon Him, and see, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I did delight.” Or do you not know that as many of us as were immersed into Messiah יהושע were immersed into His death? We were therefore buried with Him through immersion into death, that as Messiah was raised from the dead by the esteem of the Father, so also we should walk in newness of life. For if we have come to be grown together in the likeness of His death, we shall be also of the resurrection, knowing this, that our old man was impaled with Him, so that the body of sin might be rendered powerless, to serve sin no longer. For he who has died has been made right from sin. And if we died with Messiah, we believe that we shall also live with Him, knowing that Messiah, having been raised from the dead, dies no more – death no longer rules over Him.  For in that He died, He died to sin once for all; but in that He lives, He lives to Elohim.  So you also, reckon yourselves to be dead indeed to sin, but alive to Elohim in Messiah יהושע our Master. Therefore do not let sin reign in your mortal body, to obey it in its desires, neither present your members as instruments of unrighteousness to sin, but present yourselves to Elohim as being alive from the dead, and your members as instruments of righteousness to Elohim. For sin shall not rule over you, for you are not under the law but under favour. What then? Shall we sin because we are not under Torah but under favour? Let it not be! Do you not know that to whom you present yourselves servants for obedience, you are servants of the one whom you obey, whether of sin to death, or of obedience to righteousness? But thanks to Elohim that you were servants of sin, yet you obeyed from the heart that form of teaching to which you were entrusted. And having been set free from sin, you became servants of righteousness. I speak as a man, because of the weakness of your flesh. For even as you did present your members as servants of uncleanness, and of lawlessness resulting in lawlessness, so now present your members as servants of righteousness resulting in set-apartness.  For when you were servants of sin, you were free from righteousness.  What fruit, therefore, were you having then, over which you are now ashamed? For the end thereof is death. But now, having been set free from sin, and having become servants of Elohim, you have your fruit resulting in set-apartness, and the end, everlasting life. For the wages of sin is death, but the favourable gift of Elohim is everlasting life in Messiah יהושע our Master. “You search the Scriptures, because you think you possess everlasting life in them. And these are the ones that bear witness of Me.“But you do not desire to come to Me in order to possess life.  “I do not receive esteem from men,  but I know you, that you do not have the love of Elohim in you.  “I have come in My Father’s Name and you do not receive Me, if another comes in his own name, him you would receive. “How are you able to believe, when you are receiving esteem from one another, and the esteem that is from the only Elohim you do not seek?  “Do not think that I shall accuse you to the Father. There is one who accuses you: Mosheh, in whom you have set your expectation.  “For if you believed Mosheh, you would have believed Me, since he wrote about Me. “But if you do not believe his writings, how shall you believe My words?  “Let not your heart be troubled. Believe in Elohim, believe also in Me. “In My Father’s house are many staying places. And if not, I would have told you. I go to prepare a place for you. “And if I go and prepare a place for you, I shall come again and receive you to Myself, that where I am, you might be too.  “And where I go you know, and the way you know.” T’oma said to Him, “Master, we do not know where You are going, and how are we able to know the way?”  יהושע said to him, “I am the Way, and the Truth, and the Life. No one comes to the Father except through Me. “If you had known Me, you would have known My Father too. From now on you know Him, and have seen.”  Philip said to Him, “Master, show us the Father, and it is enough for us.”  יהושע said to him, “Have I been with you so long, and you have not known Me, Philip? He who has seen Me has seen the Father, and how do you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I speak to you I do not speak from Myself. But the Father who stays in Me does His works. “Believe Me that I am in the Father and the Father in Me, otherwise believe Me because of the works themselves.  “Truly, truly, I say to you, he who believes in Me, the works that I do he shall do also. And greater works than these he shall do, because I go to My Father. “And whatever you ask in My Name, that I shall do, in order that the Father might be esteemed in the Son. “If you ask whatever in My Name, I shall do it. “If you love Me, you shall guard My commands “And I shall ask the Father, and He shall give you another Helper, to stay with you forever –  the Spirit of the Truth, whom the world is unable to receive, because it does not see Him or know Him. But you know Him, for He stays with you and shall be in you.“I shall not leave you orphans – I am coming to you. “Yet a little while, and the world no longer sees Me, but you shall see Me, because I live, and you shall live.  “In that day you shall know that I am in My Father, and you in Me, and I in you.“He who possesses My commands and guards them, it is he who loves Me. And he who loves Me shall be loved by My Father, and I shall love him and manifest Myself to him.”  Yehuḏah – not the one from Qerioth – said to Him, “Master, what has come about that You are about to manifest Yourself to us, and not to the world?” :יהושע answered him, “If anyone loves Me, he shall guard My Word. And My Father shall love him, and We shall come to him and make Our stay with him. “He who does not love Me does not guard My Words. And the Word which you hear is not Mine but of the Father Who sent Me. “These Words I have spoken to you while still with you.  “But the Helper, the Set-apart Spirit, whom the Father shall send in My Name, He shall teach you all, and remind you of all that I said to you.  “Peace I leave with you – My peace I give to you. I do not give to you as the world gives. Do not let your heart be troubled, neither let it be afraid. “You heard that I said to you, ‘I am going away and I am coming to you.’ If you did love Me, you would have rejoiced that I said, ‘I am going to the Father,’ for My Father is greater than I. “And now I have told you before it takes place, that when it does take place, you shall believe.  “I shall no longer talk much with you, for the ruler of this world is coming, and he possesses none at all in Me,  but, in order for the world to know that I love the Father, and that as the Father commanded Me, so I am doing. Rise up, let us go from here. For he who has died has been made right from sin.  And if we died with Messiah, we believe that we shall also live with Him,knowing that Messiah, having been raised from the dead, dies no more – death no longer rules over Him. For in that He died, He died to sin once for all; but in that He lives, He lives to Elohim.So you also, reckon yourselves to be dead indeed to sin, but alive to Elohim in Messiah יהושע our Master.  Therefore do not let sin reign in your mortal body, to obey it in its desires,  neither present your members as instruments of unrighteousness to sin, but present yourselves to Elohim as being alive from the dead, and your members as instruments of righteousness to Elohim.  For sin shall not rule over you, for you are not under the law but under favour.  What then? Shall we sin because we are not under Torah but under favour? Let it not be!  Do you not know that to whom you present yourselves servants for obedience, you are servants of the one whom you obey, whether of sin to death, or of obedience to righteousness? But thanks to Elohim that you were servants of sin, yet you obeyed from the heart that form of teaching to which you were entrusted. And having been set free from sin, you became servants of righteousness. For I do not wish you to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea,and all were immersed into Mosheh in the cloud and in the sea, and all ate the same spiritual food,  and all drank the same spiritual drink. For they drank of that spiritual Rock that followed, and the Rock was Messiah. However, with most of them Elohim was not well pleased, for they were laid low in the wilderness. And these became examples for us, so that we should not lust after evil, as those indeed lusted. And do not become idolaters as some of them, as it has been written, “The people sat down to eat and to drink, and stood up to play.” Neither should we commit whoring, as some of them did, and in one day twenty-three thousand fell, neither let us try Messiah, as some of them also tried, and were destroyed by serpents, neither grumble, as some of them also grumbled, and were destroyed by the destroyer. And all these came upon them as examples, and they were written as a warning to us, on whom the ends of the ages have come, which figure now also saves us: immersion – not a putting away of the filth of the flesh, but the answer of a good conscience toward Elohim – through the resurrection of יהושע Messiah, who, having gone into heaven, is at the right hand of Elohim, messengers and authorities and powers having been subjected to Him.And יהוה spoke to Mosheh, saying “Speak to the children of Yisra’ĕl, and say to them, ‘The appointed times of יהוה, which you are to proclaim as set-apart gatherings, My appointed times, are these: ‘Six days work is done, but the seventh day is a Sabbath of rest, a set-apart gathering. You do no work, it is a Sabbath to יהוה in all your dwellings.  ‘These are the appointed times of יהוה, set-apart gatherings which you are to proclaim at their appointed times.  ‘In the first month, on the fourteenth day of the month, between the evenings, is the Passover to יהוה. ‘And on the fifteenth day of this month is the Festival of Unleavened Bread to יהוה – seven days you eat unleavened bread ‘On the first day you have a set-apart gathering, you do no servile work.  ‘And you shall bring an offering made by fire to יהוה for seven days. On the seventh day is a set-apart gathering, you do no servile work.’ ”  And יהוה spoke to Mosheh, saying,  “Speak to the children of Yisra’ĕl, and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest.  ‘And he shall wave the sheaf before יהוה, for your acceptance. On the morrow after the Sabbath the priest waves it.  ‘And on that day when you wave the sheaf, you shall prepare a male lamb a year old, a perfect one, as a burnt offering to יהוה,  and its grain offering: two-tenths of an ĕphah of fine flour mixed with oil, an offering made by fire to יהוה, a sweet fragrance, and its drink offering: one-fourth of a hin of wine. have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings. ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.  ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.  And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה.  ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering. ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the two lambs. They are set-apart to יהוה for the priest.  ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations.  ‘And when you reap the harvest of your land do not completely reap the corners of your field when you reap, and do not gather any gleaning from your harvest. Leave them for the poor and for the stranger. I am יהוה your Elohim.’ ” And יהוה spoke to Mosheh, saying,  “Speak to the children of Yisra’ĕl, saying, ‘In the seventh month, on the first day of the month, you have a rest, a remembrance of blowing of trumpets, a set-apart gathering.  ‘You do no servile work, and you shall bring an offering made by fire to יהוה.’ ”  And יהוה spoke to Mosheh, saying,  “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to יהוה. “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before יהוה your Elohim. “For any being who is not afflicted on that same day, he shall be cut off from his peopl “And any being who does any work on that same day, that being I shall destroy from the midst of his people.  “You do no work – a law forever throughout your generations in all your dwellings. ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.” And יהוה spoke to Mosheh, saying,  “Speak to the children of Yisra’ĕl, saying, ‘On the fifteenth day of this seventh month is the Festival of Booths for seven days to יהוה. ‘On the first day is a set-apart gathering, you do no servile work.‘For seven days you bring an offering made by fire to יהוה. On the eighth day there shall be a set-apart gathering for you, and you shall bring an offering made by fire to יהוה. It is a closing festival, you do no servile work.  ‘These are the appointed times of יהוה which you proclaim as set-apart gatherings, to bring an offering made by fire to יהוה, a burnt offering and a grain offering, a slaughtering and drink offerings, as commanded for every day – besides the Sabbaths of יהוה, and besides your gifts, and besides all your vows, and besides all your voluntary offerings which you give to יהוה.  ‘On the fifteenth day of the seventh month, when you gather in the fruit of the land, observe the festival of יהוה for seven days. On the first day is a rest, and on the eighth day a rest. ‘And you shall take for yourselves on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees, and willows of the stream, and shall rejoice before יהוה your Elohim for seven days. ‘And you shall observe it as a festival to יהוה for seven days in the year – a law forever in your generations. Observe it in the seventh month. ‘Dwell in booths for seven days; all who are native Yisra’ĕlites dwell in booths,  so that your generations know that I made the children of Yisra’ĕl dwell in booths when I brought them out of the land of Mitsrayim. I am יהוה your Elohim.’ ”  Thus did Mosheh speak of the appointed times of יהוה to the children of Yisra’ĕl. “Remember the Sabbath day, to set it apart. “Six days you labour, and shall do all your work, but the seventh day is a Sabbath of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates“For in six days יהוה made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore יהוה blessed the Sabbath day and set it apart. And He said to them, “The Sabbath was made for man, and not man for the Sabbath. “So the Son of Aḏam is also Master of the Sabbath.” And according to His practice, He went into the congregation on the Sabbath day, and stood up to read. And the scroll of the prophet Yeshayahu was handed to Him. And having unrolled the scroll, He found the place where it was written:“The Spirit of יהוה is upon Me,¹ because He has anointed Me to bring the Good News to the poor. He has sent Me to heal the broken-hearted, to proclaim release to the captives and recovery of sight to the blind, to send away crushed ones with a release,  to proclaim the acceptable year of יהוה.”And having rolled up the scroll, He gave it back to the attendant and sat down. And the eyes of all in the congregation were fixed upon Him.  And He began to say to them, “Today this Scripture has been filled in your hearing.”  and was teaching them on the Sabbaths. And they were astonished at His teaching, for His word was with authority.  And in the congregation was a man having a spirit of an unclean demon. And he cried out with a loud voice, saying, “Ha! What have we to do with You, יהושע of Natsareth? Did You come to destroy us? I know You, who You are, the Set-apart One of Elohim!”

 And יהושע rebuked him, saying, “Be silenced, and come out of him!” And when the demon had thrown him in their midst, it came out of him without hurting him.  And astonishment came on all, and they spoke to each other, saying, “What is this word, that with authority and power He commands the unclean spirits, and they come out?” And the report about Him went out into every place of the neighbourhood.  And rising up from the congregation He went into the house of Shimʽon. But the mother-in-law of Shimʽon was sick with a severe inflammation, and they asked Him concerning her. And standing over her He rebuked the inflammation, and it left her, and instantly rising up she served them.  And when the sun was setting, all who had any who were sick with various diseases brought them to Him. And He laid His hands on each one of them and healed them. And also demons were coming out of many, crying out and saying, “You are the Messiah, the Son of Elohim!” And rebuking them, He did not allow them to speak, for they knew that He was the Messiah.  And when day came, He went out and proceeded to a lonely place, but the crowds were seeking Him and came to Him, and tried to keep Him from leaving them.  And He said to them, “To the other cities I also have to bring the Good News: the reign of Elohim, because for this I have been sent.” “And you, speak to the children of Yisra’ĕl, saying, ‘My Sabbaths you are to guard, by all means, for it is a sign between Me and you throughout your generations, to know that I, יהוה, am setting you apart.The only sign of יהוה setting us apart, the only sign of the everlasting covenant, is His Sabbaths, one of them being the seventh day Sabbath. ‘And you shall guard the Sabbath, for it is set-apart to you. Everyone who profanes it shall certainly be put to death, for anyone who does work on it, that being shall be cut off from among his people.  ‘Six days work is done, and on the seventh is a Sabbath of rest, set-apart to יהוה. Everyone doing work on the Sabbath day shall certainly be put to death.  ‘And the children of Yisra’ĕl shall guard the Sabbath, to observe the Sabbath throughout their generations as an everlasting covenant.  ‘Between Me and the children of Yisra’ĕl it is a sign forever. For in six days יהוה made the heavens and the earth, and on the seventh day He rested and was refreshed.’ ”  And when He had ended speaking with him on Mount Sinai, He gave Mosheh two tablets of the Witness, tablets of stone, written with the finger of Elohim. And it shall be in the latter days that the mountain of the House of יהוה is established on the top of the mountains, and shall be exalted above the hills. And all nations shall flow to it.  And many peoples shall come and say, “Come, and let us go up to the mountain of יהוה, to the House of the Elohim of Yaʽaqoḇ, and let Him teach us His ways, and let us walk in His paths, for out of Tsiyon comes forth the Torah, and the Word of יהוה from Yerushalayim.” And He shall judge between the nations, and shall reprove many peoples. And they shall beat their swords into ploughshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, neither teach battle any more. “For as the new heavens and the new earth that I make stand before Me,” declares יהוה, “so your seed and your name shall stand.  “And it shall be that from New Moon to New Moon, and from Sabbath to Sabbath, all flesh shall come to worship before Me,” declares יהוה. “And they shall go forth and look upon the corpses of the men who have transgressed against Me. For their worm shall not die, and their fire not be quenched. And they shall be repulsive to all flesh!It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.” And when evening came, when the sun had set, they brought to Him all who were sick and those who were demon-possessed.